Gladiator Ancient Graffiti
Gladiator Diet
Roman Gladiators School
Spartacus
 

   

 

Spartacus was a Thracian from the nomadic tribes and not only had a great spirit and great physical strength, but was, much more than one would expect from his condition, most intelligent and cultured, being more like a Greek than a Thracian.
Plutarch, Life of Crassus
Spartacus was the leader of a rebellion of slaves and gladiators which rapidly escalated into a full-scale war, the Third Servile War, in the years 73-70 BC. Two traditional sources: Plutarch of Chaeronea describes this war in his "Life of Crassus", and one generation later, Appian told the story in his "History of the Civil Wars". Both accounts describe almost identically the same events in the same sequence.

Some refer to Spartacus Thracian tribe as the Maedi, which in historic times occupied the area on the southwestern fringes of Thrace, present day south western Bulgaria. Spartacus served in the Roman army, but later was taken prisoner and sold as a gladiator. Plutarch also writes that Spartacus's wife, a prophetess of the Maedi tribe, was enslaved with him.

Combats between trained warriors were first staged to commemorate funerals in 264 BC, during the First Punic War. About one hundred years later, 74 gladiators fought during a period of three-days as a special funeral ceremony for wealthy Romans. But, the first officially sponsored gladiatorial games were first held nearly 70 years later, and they were an instant success with the Roman public.

The Roman appetite for blood sports grew and thousands of prisoners captured in Rome's numerous wars of conquest were carried off to specially constructed training centers, or schools, called a Ludus, o prepare them for the games.

The gladiators name originates from the Latin word Gladius, the short sword favored by many of the combatants. Early gladiators were outfitted with an ornately wrought visored helmet, a shield and an armored sleeve worn on the right arm, after the fashion of Samnite Warriors defeated by Rome in the late 3rd century BC.

A number of gladiator training schools sprang up throughout Italy, concentrated near the town of Capua, north of present-day Naples. At such schools, gladiators received training in a variety of weapons, though they usually specialized in one. Diets were carefully observed, and a strict exercise regimen was maintained. Discipline and punishment were harsh.

It was the influx of barbarian peoples into the Roman Empire that ultimately ended the popularity of the gladiator contests. About 404 AD the Emperor Honorius banned the games.

Ancient Rome

The Italian cities were rapidly growing. The countryside also changed. Gradually, the small farms were displaced by large plantations, where the work was done by slaves, who could not be recruited for military service. The Greek historian Appian of Alexandria (95AD - 165AD) describes the results below.

"The rich used persuasion or force to buy or seize property which adjoined their own, or any other smallholdings belonging to poor men, and came to operate great ranches instead of single farms.  They employed slave hands and shepherds on these estates to avoid having free men dragged off the land to serve in the army.

They derived great profit from this form of ownership too, as the slaves had many children and no liability to military service and their numbers increased freely. For these reasons the powerful were becoming extremely rich, and the number of slaves in the country was reaching large proportions, while the Italian people were suffering from depopulation and a shortage of men, worn down as they were by poverty and taxes and military service. And if they had any respite from these tribulations, they had no employment, because the land was owned by the rich who used slave farm workers instead of free men."
In 73 BC, seventy-eight gladiators managed to escape from the fighting school of Gnaeus Lentulus Batiatus at Capua. According to Plutarch, they were only armed with choppers and spits, which they had found in a kitchen. However, they soon discovered a transport of gladiatorial weapons. From now on, they were heavily armed, and they occupied a mountain.

Appian informs us that this was Mount Vesuvius itself, and that the gladiators elected three leaders: Spartacus, Oenomaus and Crixus. Probably they represented ethnic groups: a Thracian, a Greek, and a German, according to Plutarch. At Vesuvius they were joined by hundreds of other slaves, fugitives, and refugees from throughout Italy. Many of the lieutenants were fellow gladiators and there were many well trained fighting men among the ranks, as well as criminals and brigands.

The response of the Roman Senate was hindered by the absence of Roman legions, which were already engaged in fighting a revolt in Spain and simultaneously, the Third Mithridatic War. The Senate considered the revolt a police action, not a full scale war and sent the Propraetor Gaius Claudius Glaber with an army of 3,000 hastily conscripted and untrained soldiers.

The Propraetor had a small and untrained army, but besieged the slaves on the mountain, hoping that starvation would force them to surrender. The besieged instead made ladders from the branches of vines, descended from the hill during the night, and attacked the Roman camp in the rear. The Romans taken by surprise panicked and fled, many were killed.

The Roman Senate launched a second expedition against the gladiators, this time commanded by the Praetor Publius Varinius. He unwisely divided his forces, and the Romans were thereby easily defeated. Spartacus men nearly captured the praetor Varinius himself, who lost the very horse that he rode. Captured legionaries were forced to fight each other as gladiators or were crucified, just as some Romans crucified captured slaves.

With success more and more slaves flocked to Spartacus, as did many of the displaced herdsmen and shepherds of the region, swelling the ranks to some 70,000 or more. But the revolt then splits, separating into ranks according to their languages and electing their own designated leaders. Taking as many as 30,000 men, including a contingent of German and Gallic gladiators, the Gaul Crixus broke with Spartacus to plunder neighboring villages and towns.

The coming year, 72 BC, the senate recognized the Spartacus rebellion as the 'Third Servile War". The senators ordered both consuls, Lucius Gellius Publicola and Gnaeus Cornelius Lentulus, to proceed against the bands of Spartacus.

But it was the Praetor Arrius, the newly appointed governor of Sicily en route to his province, who met up with Crixus at Mt. Garganus. With 3,000 Germanics split from the main force of Spartacus, Crixus and his small army were rounded up and utterly destroyed.

The deployed two Roman Legions of Consul Gneaus Cornelius Lentulus barred the gladiator's path, while Consul Lucius Gellius Publicola pursued with two Roman Legions, planning to crush Spartacus between them.  Spartacus had little choice but to continue marching right into Lentulus, and did so with devastating effect. Afterwards, Spartacus turned and utterly defeated the Legions of Gellius too. Continuing to march north, the Spartacus slave army then met with the Proconsular governor of Cisalpine Gaul, Cassius Longinus. Once again Spartacus defeated the Roman forces in battle.

The Propraetor Marcus Licinius Crassus was appointed to supreme military command, as he was the only man who offered to accept the position. Spartacus was now considered a serious threat and Crassus commanded 6 new legions, and also four remaining veteran legions.

Crassus ordered his lieutenant Mummius to lead two of the new legions behind Spartacus slave army, but as Plutarch notes, not to join battle nor even skirmish with them. Mummius unwisely attacked the gladiators from the rear, probably thinking he would have the advantage of surprise. In the following battle, many of the legionaries were slain, and many of the others broke and fled.

Crassus was angered by the disregard of his orders and the legionaries cowardice. Mummius' decimated legions stood for their discipline before him. Crassus ordered the seldom used penalty of decimation. Lots were drawn in each group, with one unlucky soldier chosen for execution. In this punishment, one of every ten men is beaten to death by their own fellow legionaries. The entire army witnessed the deaths of their comrades as warning.

The end of 72 BC, and Spartacus was encamped at the Strait of Messina. Spartacus is there betrayed by Cilician Pirates and his plan to transport a contingent of his slave army to Sicily by ships, is thwarted. Spartacus has no choice except to keep on fighting.
 
In 71 BC, Crassus attempts to trap Spartacus and his slave army at Calabria by building a ditch and a wall, nearly sixty kilometers long and five meters wide across the 'toe' of Italy from sea to sea.


Propraetor
Marcus Licinius Crassus

The plan was to contain the Spartacus slave army and cut off their supplies. But Spartacus manages to break through the lines of defense built by Crassus. While they did manage to escape, Spartacus lost a tenth of his army, or nearly 12,000 men. Free from Crassus' siege, Spartacus moved towards Brundisium, in the heel of Italy, where he still hoped to secure escape by sea.

The great general Pompey was just returning from Spain, and the Roman Senate offered him an additional command to put an end to Spartacus once and for all.

Unfortunately, Marcus Licinius Lucullus, fresh from a victory over Mithridates in the east, landed at Brundisium with a full compliment of legionaries. Spartacus had little choice but to face his pursuers. In 71 BC, the Spartacus slave army and the Romans under Crassus met in war at Lucania, called the "Battle at the River Silarus".

In a document written by Appian of Alexandria, he stated that "The fight was long, and bitterly contested, since so many tens of thousands of men had no other hope. Spartacus was wounded in the thigh with a spear and sank upon his knee, holding his shield in front of him and contending in this way against his assailants until he and the great mass of those with him were surrounded and slain". Soon after he fell in battle, the rest of his rebel forces were cut to pieces. Over six thousand were taken prisoner alive. They were crucified along the Via Appia, the road between Rome and Capua. For years travelers were forced to see the crosses. Every thirty or forty meters they saw the rotting body of a former slave, prey for the vultures and dogs.

After savagely crucifying all of the insurgents taken in the war, the Roman army found 3,000 unharmed and well tended prisoners in the camp of the defeated rebel leader, Spartacus.

5,000 of the slave army manage to escape capture and flee north. But they are met by General Pompey as he was returning from Spain, and completely cut to pieces.

The body of Spartacus is never found.

Pompey claims credit for ending the slave war and is granted a triumph. Crassus is given just an ovation.

The Spartacus rebellion was the last of the major slave insurrections that Rome would experience. The fear engendered by the revolt, however, would haunt the Roman psyche for centuries to come.

Spartacus - Starz Channel

Season One -"Blood and Sand"
Prequel - "Gods of the Arena"
Season Two - "Vengeance"

The upcoming third season of Starz's Spartacus will be its last

The premium cable network show will conclude with a 10-episode run titled "War of the Damned", which will kick off in January. Production is underway in New Zealand, with DeKnight already having penned the series finale.

Spartacus stands as the first original scripted drama the network developed in-house and has proved to be a valuable property for Starz, with its most recent season -- Spartacus Vengeance -- averaging more than 6 million viewers each week. In addition, the period drama that featured the shocking deaths of six major characters including Lucy Lawless' Lucretia in its Season 2 finale airs in more than 150 countries worldwide.

Even after the show's first episode it was clear that this is a most violent and bloody series. Limbs are severed in the epically brutal final fight of the series premiere, a sliced neck pulses with bright red blood, and the 300 style slow motion fixation on key events ensures that every drop of ruby red liquid gets ample screen time.

All of the major points of the classic story are there, but it’s not a show about a story. It’s an orgy of blood, violence, and sex.

Spartacus

The original Spartacus of Stanley Kubrick is definitely more than just a historic movie. It is more than just an Oscar winning picture and classic. Spartacus is a rare example of a masterpiece and icon of  cinematography from the 20th Century. This movie is a look at life, history and philosophy.

Spartacus (Kirk Douglas) is a rebellious slave purchased by Lentulus Batiatus (Peter Ustinov), owner of a school for gladiators. For the entertainment of corrupt Roman senator Marcus Licinius Crassus (Laurence Olivier), Batiatus' gladiators are to stage a fight to the death. On the night before the event, the enslaved trainees are "rewarded" with female companionship. Spartacus' companion for the evening is Varinia (Jean Simmons), a slave from Brittania. When Spartacus later learns that Varinia has been sold to Crassus, he leads 78 fellow gladiators in revolt.

The battle moments of the coliseum were made realistic – fast and bloody. In comparison with the movie "Gladiator" (2001), it looks harsher and simpler. In the Spartacus movie the main events are accentuated on a theater of the open-air, battles and drama of a whole epoch of Roman Empire, not just on the main hero, Spartacus. Spartacus (1960) is a masterpiece, a commercial success, and an icon of cinema.

Unique Roman Gladiator School Unveiled in Austria

PETRONELL-CARNUNTUM, Austria — They lived in cells barely big enough to turn around in and usually fought until they died. This was the lot of those at a sensational scientific discovery unveiled Monday: The well-preserved ruins of a gladiator school in Austria.

The Carnuntum ruins are part of a city of 50,000 people 28 miles (45 kilometers) east of Vienna that flourished about 1,700 years ago, a major military and trade outpost linking the far-flung Roman empire's Asian boundaries to its central and northern European lands.

Mapped out by radar, the ruins of the gladiator school remain underground. Yet officials say the find rivals the famous Ludus Magnus — the largest of the gladiatorial training schools in Rome — in its structure. And they say the Austrian site is even more detailed than the well-known Roman ruin, down to the remains of a thick wooden post in the middle of the training area, a mock enemy that young, desperate gladiators hacked away at centuries ago.

"(This is) a world sensation, in the true meaning of the word," said Lower Austrian provincial Governor Erwin Proell. The archaeological park Carnuntum said the ruins were "unique in the world ... in their completeness and dimension."

Digging at the city site began around 1870, but only 0.5 percent of the settlement has been excavated, due to the enormity of what lies beneath and to the painstaking process of restoring what already has been unearthed.

Virtual video presentations of the former Carnuntum gladiator school showed images of the ruins underground that morphed into what the complex must have looked like in the third century. It was definitely a school of hard knocks.

"A gladiator school was a mixture of a barracks and a prison, kind of a high-security facility, The fighters were often convicted criminals, prisoners-of-war, and usually slaves." Still, there were some perks for the men who sweated and bled for what they hoped would at least be a few brief moments of glory before their demise.

Long Brutal Days

At the end of a dusty and bruising day, they could pamper their bodies in baths with hot, cold and lukewarm water. And hearty meals of meat, grains and cereals were plentiful for the men who burned thousands of calories in battle each day for the entertainment of others.

Thick walls surround 11,000 square meters (13,160 sq. yards) of the site, and the school and its adjacent buildings stretch over 2,800 square meters ((3,350 square yards).

Inside, a courtyard was ringed by living quarters and other buildings and contained a round, 19-square meter (23-square yard) training area — a small stadium overlooked by wooden seats and the terrace of the chief trainer.

The complex also contained about 40 tiny sleeping cells for the gladiators; a large bathing area; a training hall with heated floors and assorted administrative buildings. Outside the walls, radar scans show what archeologists believe was a cemetery for those killed during training.

The institute said the training area was where the men's "market value and in end effect their fate" was decided. At the same time, it gave them a small chance for survival, fame, and possibly liberty.

"If they were successful, they had a chance to advance to 'superstar' status — and maybe even achieve freedom," said Carnuntum park head Franz Humer.

Anthropology Unlocks Clues about Roman Gladiators' Eating Habits

Roman Gladiators Ate a Mostly Vegetarian Diet and Drank a Tonic of Ashes after Training

These are the findings of anthropological investigations carried out on bones of warriors found in the ancient city of Ephesos

In a study by the Department of Forensic Medicine at the MedUni Vienna in cooperation with the Department of Anthropology at the Institute of Forensic Medicine at the University of Bern, bones were examined from a gladiator cemetery uncovered in 1993 which dates back to the 2nd or 3rd century BC in the then Roman city of Ephesos (now in modern-day Turkey). At the time, Ephesos was the capital of the Roman province of Asia and had over 200,000 inhabitants.

Historic sources report that gladiators had their own diet. This comprised beans and grains. Contemporary reports referred to them as "hordearii" ("barley eaters"). The result shows that gladiators mostly ate a vegetarian diet. There is virtually no difference in terms of nutrition from the local "normal population". Meals consisted primarily of grain and meat-free meals. The word "barley eater" relates in this case to the fact that gladiators were probably given grain of an inferior quality.

Using spectroscopy, stable isotope ratios (carbon, nitrogen and sulphur) were investigated in the collagen of the bones, along with the ratio of strontium to calcium in the bone mineral.

Build-up Drink Following Physical Exertion

The difference between gladiators and the normal population is highly significant in terms of the amount of strontium measured in their bones. This leads to the conclusion that the gladiators had a higher intake of minerals from a strontium-rich source of calcium. The ash drink quoted in literature probably really did exist. "Plant ashes were evidently consumed to fortify the body after physical exertion and to promote better bone healing," explains study leader Fabian Kanz from the Department of Forensic Medicine at the MedUni Vienna. "Things were similar then to what we do today - we take magnesium and calcium (in the form of effervescent tablets, for example) following physical exertion." Calcium is essential for bone building and usually occurs primarily in milk products.

A further research project is looking at the migration of gladiators, who often came from different parts of the Roman Empire to Ephesos. The researchers are hoping that comparison of the bone data from gladiators with that of the local fauna will yield a number of differences.

Gladiator Fights Revealed in Ancient Graffiti

Hundreds of Graffiti Messages Engraved into Stone in the Ancient City of Aphrodisias Turkey
Discovered and Deciphered - Revealing what Life was Like over 1,500 years ago

The Graffiti Touches on many Aspects of the City's Life
Including Gladiator Combat, Chariot Racing, Religious Fighting and Sex
The Markings date to a Time when the Roman and Byzantine Empires ruled over the City

1025 AD - Byzantine Empire stretched across Turkey, Greece and the Balkans

Graffiti are the products of instantaneous situations, often creatures of the night, scratched by people amused, excited, agitated, perhaps drunk. This is why they are hard to interpret. But this is also why they are so valuable. They are records of voices and feelings on stone.
Most of the graffiti dates between roughly 350 AD and 500 AD, appearing to decline around the time Justinian became Emperor of the Byzantine Empire, in 527 AD.

Religion was depicted in the city's graffiti by Christians, Jews and philosophically educated followers of the Polytheistic Religions.

In the decades that followed, Justinian restricted or banned polytheistic and Jewish practices. Aphrodisias, which had been named after the goddess Aphrodite, was renamed Stauropolis. Polytheistic and Jewish imagery, including some of the graffiti, was destroyed.

But while the city was abandoned in the seventh century, the graffiti left by the people remains today. Through the graffiti, the petrified voices and feelings of the Aphrodisians still reach us.

Graffiti  in the Ancient City of Aphrodisias
Shows Gladiator Fights between a Retiarius (Gladiator armed with a Trident and Net)
Versus a Secutor (Gladiator equipped with a Sword and Shield)

Some of the most interesting gladiator graffiti was found on a plaque in the city's stadium where gladiator fights took place. The plaque depicts battles between two combatants (photo above).
 
One scene on the plaque shows the retiarius emerging victorious, holding a trident over his head, the weapon pointed toward the wounded secutor. On the same plaque, another scene shows the secutor chasing a fleeing retiarius. Still another image shows the two types of gladiators locked in combat, a referee overseeing the fight.

Probably a spectator has sketched scenes he had seen in the arena. The images offer an insight into the perspective of the contemporary spectator. The man who went to the arena in order to experience the thrill and joy of watching, from a safe distance, other people die.

The graffiti includes many depictions of gladiators. Although the city was part of the Roman Empire, the people of Aphrodisias mainly spoke Greek. The graffiti is evidence that people living in Greek-speaking cities embraced gladiator fighting.

Pictorial graffiti connected with gladiatorial combat are very numerous. And this abundance of images leaves little doubt about the great popularity of the most brutal contribution of the Romans to the culture of the Greek east.

Chariot Racing Rivalry

Chariot racing is another popular subject in the graffiti. The city had three chariot-racing clubs competing against each other, records show.

The south market, which included a public park with a pool and porticoes, was a popular place for chariot-racing fans to hang out the graffiti shows. It may be where the clubhouses of the factions of the hippodrome were located; the reds, the greens, and the blues, referring to the names of the different racing clubs.

The graffiti includes boastful messages after a club won and lamentations when a club was having a bad time. "Victory for the red," reads one graffiti; "bad years for the greens," says another; "the fortune of the blues prevails," reads a third.

 


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